A group from the Family of Saint Sharbel, USA, attended a retreat (August 19 to 22) with the Maronite Monks of Adoration at the Most Holy Trinity Monastery in Massachusetts. The retreat conferences included the following topics: Our calling – Word of God (Teaching of the Church) - Holy Scripture on Sin - Christ’s commands - Healing, prevention, strengthening & growth - on track with the mission. Besides the retreat conferences, the group attended the liturgies celebrated by the monks: Morning Prayers (Safro), Divine Liturgy, Midday Prayers, Evening Prayers (Ramsho), Night Prayers (Sotooro), Confessions & time for adoration of the Blessed Sacrament.
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On the 17th of July 2021, “The Family of Saint Sharbel” in the US celebrated the Feast of Saint Sharbel at the National Shrine Grotto of Our Lady of Lourdes, in Emmitsburg, Maryland, one of the most prominent Catholic shrines in the US.
Watch the celebration video, you can choose parts to watch from the chapters in the description. View more photos in the Celebration Gallery.
The Family of Saint Sharbel, USA, celebrated the Feast of Saint Sharbel at the National Shrine Grotto, on Saturday, July 17, 2021. On July 17, The Maronite Church celebrates the feast of Saint Marina.
As a monk she was known by the name Marinos. Although young, Marinos occupied himself with the practice of monastic virtues with utmost spirit and minuteness. He was silent and reticent with bowed head and eyes, making of his cowl a veil concealing the features of his face and eyes.
One day he was sent to a neighboring town on a mission for the Monastery. He was obliged to spend the night at the house of a friend of the monks named Paphnotius. Paphnotius had a young girl who had fallen into adultery and was found pregnant. Upon finding out, her father was enraged and demanded the name of the perpetrator. His daughter told him that Marinos the Monk had raped her the night he spent in their house. Her father went straight to the Monastery and told the Superior, who was surprised for he knew that Marinos is a pious and pure man. The Superior called Marinos and scolded him, but Marinos said nothing to defend himself. Consequently, the Superior was very perplexed and considered Marinos’ silence to be an admission of guilt. He then sentenced Marinos to dismissal and to be thrown outside the Monastery. Marinos resigned himself to the will of God and stayed at the door of the Monastery praying and crying, living off the leftovers of the monks’ food. His father had long since died. When the daughter delivered, the grandfather brought the child, a boy, to the Monastery and threw him to Marinos saying: “take and raise your son.” Marinos took the boy and began raising him with what the monks used to bring to him of goat milk and of leftovers from their table. This situation lasted four years. Marinos carried the shame of this hideous accusation without any complaints. However, the Superior had compassion for him and let him enter the Monastery under very strict conditions. Marinos accepted while shedding the tears of repentance. Marinos persevered in his ascetic work until the hour of his death when the features of his face glowed with a heavenly light. He asked forgiveness from all and he forgave all those who sinned against him. He then gave up his spirit. The Superior then ordered that his body be prepared for burial outside the Monastery. It was a great moment of astonishment when the monks found that Marinos was a woman and not a man. The Superior and the monks fell on their knees before the pure cadaver, asking God and the soul of the holy saint forgiveness. As for the father of the sinful daughter, he was ashamed and came to make his statement before everyone. As for the daughter, she spent her life crying and repenting at the tomb of the saint. The sanctity of Marina spread all over Lebanon, people from all its regions came to the Monastery of Qannoubine to be blessed by her body. Her tomb became a source of cures and graces." (Daher 1996: 189-190) This account on the life, legend, and relics of Saint Marina the Monk tells us but little about her passion, suffering, and humiliation. The Maronites remain to this day fascinated by this Saint. Among them, there is almost a righteous anger against the injustice that was done to her. To this day, her name is intertwined with that of the Monastery of Qannoubine and her nearby grotto is a reminder of her chastity, obedience, asceticism, humility, forgiveness, and sainthood.
On July 9th, 1860 a fire broke out through the Christian area of Damascus. Many Maronite families took refuge in a Franciscan monastery along with the Massabki brothers and the Superior, Father Emmanuel. )Father Emmanuel closed the Monastery and called everyone to the church where they prayed and made their confession and received communion. While everyone took refuge on the roof, Francis one of the Massabki brothers remained kneeling at the feet of the Sorrowful Mother. Moments later the church was attacked, The Superior Father was captured and told the attackers that he would lead them to the treasure inside the church. He proceeded to the altar, where he lit the candles and took out the Eucharist from the tabernacle. Father Emmanuel was then put to death.
The attackers then noticed Francis kneeling in prayer and recognized him. They told him that the Sheikh had sent them to save him and his family from death on the condition that he deny his faith and convert. Francis answered them, "Sheikh Abdullah can take my money, he can also take my life; but my faith no one can make me deny. I am a Christian and in the faith of Christ, I will die." Francis was then put to death. The attackers then confronted Abdel El –Maoti in the convent yard and also asked him to renounce his faith to escape death; He refused and was also martyred. Raphael, who was hiding inside the convent was offered the same as his brothers, but also refused and was also martyred. According to witnesses, the three Massabki brothers were buried in the convent along with the eight martyr priests and others who had sought refuge there. On October 7, 1926, His Holiness Pius XI proclaimed the beatification of the three brothers. The Massabki brothers are great role models for Maronite families. Although they were rather wealthy, they remained faithful and humble. We pray, that these great Maronites will soon be recognized amongst our Maronite Saints. We ask for their intercession to help us live our lives as honest Christians, and we pray for all those who are being persecuted around the world. May they find refuge and comfort in you Lord. Amen. (From: Living Maronites) The Family of Saint Sharbel has finished painting with gold color the black inscription on the pedestal of the statue of Saint Sharbel Shrine at the National Shrine Grotto of Our Lady of Lourdes, MD. We are grateful to those who contributed to this work.
The Divine Mercy Sunday In a series of revelations to St. Maria Faustina Kowalska in the 1930s, our Lord called for a special feast day to be celebrated on the Sunday after Easter. Today, we know that feast as Divine Mercy Sunday, named by Pope St. John Paul II at the canonization of St. Faustina on April 30, 2000. In all, St. Faustina recorded 14 revelations from Jesus concerning His desire for this feast. Nevertheless, Divine Mercy Sunday is NOT a feast based solely on St. Faustina's revelations. Indeed, it is not primarily about St. Faustina — nor is it altogether a new feast. The Second Sunday of Easter was already a solemnity as the Octave Day of Easter[1]. The title "Divine Mercy Sunday" does, however, highlight the meaning of the day. Click HERE for more about the Divine Mercy Message and Devotion.
"Month of Saint Joseph" by The Maronite Monks of Adoration
Mother Church through her Divine Liturgy holds up for us a saint who is silent, quiet, unknown and a seemingly retiring type. At least one who is recorded as having said not a single word whatever in the Sacred Scriptures and leaving us nothing whatever of himself. He came, he did his assigned task and he disappears from Sacred Scripture leaving not a trace. Yet assigned to him was the greatest task ever accorded a human being after Our Blessed Mother. No king who has reigned; no emperor has ever lorded it over vast territories; no group upon whom the great judgments of the world rest, have ever had anything comparable to the task assigned to St. Joseph; the Guardian of the Incarnation of God’s Only Begotten Son and the Guardian of His earthly Mother Mary. This was Joseph’s assignment. Because of this special task as Patriarch of the Holy Family, St. Joseph is the greatest of the patriarchs. In our spiritual readings we have seen from the Sacred Scriptures that St. John the Baptist is the greatest of the prophets. Now we see St. Joseph as the greatest of the patriarchs.
He has been formally declared the Heavenly Patriarch of the Universal Church. As Mary is the Mother of the Church, Joseph is THE Guardian of the Church. So it is that the Sacred Scriptures themselves canonize St. Joseph. Holy Scripture itself tells us that “Joseph was a just man!” He is the greatest of all the saints in Heaven after Mary. Like Mary, and after Mary, his sanctity may be greater than all the saints combined. Now it is that Mother Church in her liturgy holds out to us for the sacred time before Holy Week and Easter Week, to prepare ourselves and have us meditate upon, St. Joseph. For this Patriarch of Patriarchs, this Guardian of the Universal Church, we are asked to meditate upon and prepare for the coming of the Lord in His Passion and Resurrection. What we meditate upon in St. Joseph is a humble, poor workman, who left us nothing written or spoken. Who appears in the Sacred Scriptures out of nowhere and disappears from the Sacred Scriptures without notice or comment. Such is God’s view of greatness, and such is God’s way in dealing with men. And such is what God would have us meditate upon as we prepare for the coming of the Lord: JOSEPH THE SILENT; Joseph the dutiful. The vast majority of mankind, and so of us Christians live and die in obscurity — but not so before the Lord — not so in the Merciful Heart of Jesus who loves us all individually. All the world in the hoopla of the present era; a hoopla of unfortunate events and their consequences, I would suggest is the best we can do of ourselves. But Mother Church, through her liturgy, holds out to us St. Joseph, the silent, the humble unknown workman, as a model, an exemplar, who is also the greatest of all the patriarchs. Joseph is the patron of the silent. And with St. Francis de Sales, he is an exemplar of “love’s Martyrdom.” In this respect also he is THE patron of monks. Says St. Francis de Sales, ‘Joseph was a perfect mystic and martyr. Love’s mysticism causes love’s martyrdom. The sword of love’s mystic would rend his soul and body to immolate himself for the greatest task ever accorded a human being on earth; to be the heavenly appointed guardian and protector of Jesus and Mary; to center and focus his entire existence on Jesus and Mary; to live and to die in and for this cause.’ None of the patriarchs or the prophets of the Old Testament achieved that greatness. None of the Fathers and Doctors of the New Testament rendered or achieved the purity or dignity necessary to fulfill that task of Joseph the Silent, Joseph the Greatest. Now this is what Mother Church would have us think about this week – in order to fittingly prepare our souls for making present the grace of the Christ’s Sacred Passion. We pray in our Holy Mass: “O honorable and righteous Joseph, You served the Lord and His Mother, You carried in your arms the one who carries the world You support the One who supports all peoples, O mystery of Jacob realized, How blessed are you among all the saints.” O Holy and Glorious Joseph. Christ in the Wilderness by Ivan Kramskoy, 1872 The first season, Cana Sunday to Hosanna or Palm Sunday, Great Lent, is a preparation for the feast of the Resurrection of the Lord, and the second, the Season of Resurrection, unfolds before us, over a period of fifty days, the meaning and joy of the Resurrection of the Lord. The feast of the Resurrection is thus the center and pivotal point of this whole liturgical season, as well as the whole liturgical year. According to the ancient Antiochene (Church of Antioch) tradition, the Sundays of Great Lent commemorate the gestures of mercy of the Savior towards his people, which were, at the same time, as Saint John says, "the signs urging the faith." During Lent we journey to that safe harbor guarded by the glorious beacon of the cross. Passion Week shows us and helps us to follow, each of the perplexities of the passion of our beloved Savior in order to better us by it, associate ourselves to it, and to benefit through its merits so that we too might share in the hope of rising with Christ. The Season of Resurrection makes us appreciate the salvation which was obtained for us by the death of our Lord, the Good Shepherd, "who gave his life for his sheep". Introduction- Season of the Great Lent The Season of Great Lent marks the Church's period of preparation for the feast of feasts, the Resurrection of our Lord. This season recalls the forty-day period the Lord spent in the desert in prayer and fasting and at the same time, it invites us to personal conversion through penance, fasting, prayer and almsgiving. During this season we follow the Lord as he goes up to Jerusalem to suffer, die and rise to a glorious new life. The seven Sundays of Great Lent are:
- Entrance into Lent, Cana Sunday; - First Sunday of Lent, Sunday of the Leper; - Second Sunday of Lent, Sunday of the Hemorrhaging Woman; - Third Sunday of Lent, Sunday of the Prodigal Son; - Fourth Sunday of Lent, Sunday of the Paralytic; - Fifth Sunday of Lent, Sunday of Bartimaeus the Blind; - Sixth Sunday of Lent, Hosanna Sunday. These Sundays of Great Lent place the miracles of the Lord before us, especially his healing miracles, which are the messianic signs of his power over sin and death. They point to the greatest wonder of God, the resurrection of Christ from the dead. Each of these miracles are signs of the faith of the one being healed. We are called to respond to Jesus as they did by deepening our faith in the Lord and Giver of life. (From Prayer of the Faithful According to the Maronite Liturgical Year) On December 24, 2020, the Innu indigenous community of Sheshatshiu [1], Canada, installed a statue of Saint Sharbel in Tshitshitua Shushep (Saint Joseph) Church, Our Lady of Snows Parish [2] in the Corner Brook and Labrador Diocese. A good question will be: How did this community hear about Saint Sharbel, a saint from the other part of the world? Here’s the story. In 2017, Fr. Joe Pichai, from the missionary Congregation of the Mission (Vincentian), founded by St. Vincent de Paul, was asked by the Bishop of the Diocese of Corner Brook and Labrador, Canada to work among the Innu indigenous people in Sheshatshiu, Our Lady of Snows Parish. The Innu people have a long history of strong faith with the Catholic Church, since they were evangelized in 1615. More about the Innu Catholic community history HERE. Fr. Joe tells The Family of Saint Sharbel his story about encountering St Sharbel and introducing him to the Innu community: Last year one of my parishioners, Simon Andrew, had a liver transplant in Halifax, Nova Scotia. I prayed for him and the transplant was successful. Simon returned home after the operation. Beginning of June 2020, I remember opening my iPad and while browsing through, I found a movie on St. Sharbel. I watched the whole movie, and then a desire sprouted in my heart to pray to St. Sharbel for his intercession for the healing of the many sick people in my community. I googled and found the email address of The Family of Saint Sharbel. I wrote them an email requesting a medal and holy oil for my friend Simon Andrew. To my surprise I got a quick reply and also a small parcel with all the things I requested. My friend Simon was not feeling well in the fall of 2020. So he travelled to see the liver specialist at the Health Sciences Hospital in St. John’s, Newfoundland, at the beginning of October 2020. On the basis of his routine monthly blood tests, Simon was told that his body was rejecting the liver transplant. He was very upset about it. He called me that day, I told him not to lose heart and that I am praying for him and moreover I am going to start praying a Novena to St. Sharbel, especially for him. I started the Novena to St. Sharbel on October 3. Simon and his wife Tina returned from St. John’s by car, a three-day trip. By this time, he was so physically unwell that he was unable to drive. He got back to our town and went straight to the Labrador Grenfell Regional Hospital in Goose Bay Labrador and was admitted overnight. He was again told that they could do nothing for him, but they increased his anti-rejection drugs anyway. They did the blood work and reported that his kidneys are not working well. He was devastated. He was really down and gave up hope. I gave him hope. I asked him to join in the 9 days of the Novena prayers and on the last day of the Novena I anointed him and gave him the medal I received from The Family of Saint Sharbel.
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